Tripura is the ultimate, primordial Shakti, the light of manifestation. She, the pile of letters of the alphabet, gave birth to the three worlds. At dissolution, She is the abode of all tattvas, still remaining Herself – Vamakeshvaratantra.
What is Shri Vidya and what relationship does it have to the goddess Lalita and to her yantra, the Shri Yantra?
Vidya means knowledge, specifically female knowledge, or the goddess, and in this context relates to her aspect called Shri, Lalita or Tripurasundari whose magical diagram is called the Shri Yantra. She is a red flower, so her diagram is a flower too.
The tantrik tradition views its symbols as having a gross aspect, a subtle aspect, and a supreme aspect.
In terms of Lalita, the gross form is the image of the goddess with her four arms and so forth, the subtle form is as yantra, and the supreme form is her mantra, all three being the goddess in different aspects. Behind the sometimes colourful symbolism is deep wisdom coupled with practical methods for realising oneself.
Lalita loves puja. This term is usually translated as worship.
However, this is misleading, as it introduces a duality into a process intended to bring the practitioner (sadhaka or sadhvika) to a non-dual position.
There can be various pujas including daily rites, those performed at the four twilights, rites done for specific objects, optional rites done on festival days, or on otherwise auspicious days such as lunar eclipses or the entrance of the sun into a sidereal constellation, rites in assemblies or groups, and rites accomplished with a partner. Subhagodaya, on this site, is a translation which gives the full puja of Tripurasundari or Lalita.
Lalita means She Who Plays. All creation, manifestation and dissolution is considered to be a play of Devi or the goddess. Mahatripurasundari is her name as transcendent beauty of the three cities, a description of the goddess as conqueror of the three cities of the demons, or as the triple city (Tripura), but really a metaphor for a human being.
What then is a yantra? The word is usually translated as a machine, but in the special sense of the tantrik tradition refers to the Devi in her linear or geometrical form. Yantras, by the way, are always used flat. They may be two-dimensional or three-dimensional. Every aspect of Devi has her own mantra and yantra. The yantra of Devi Lalita is Shri Yantra. The divinity of the yantra always occupies the centre or apex.
The different parts or petals and lines of the yantra are usually arranged in concentric circles (mandalas) and contain rays or sub-limbs of devi. The Shri Yantra has nine of these mandals, each filled with various aspects of the Devi. In Shri Yantra there are 111 aspects. The Shri Yantra is said to be a geometric form of the human body, which implies that goddess as Macrocosm is one with human being as Microcosm.
Formation of the Shri Yantra
The creation of the Shri Yantra is described in the Yogini Hridaya (Heart of the Yogini Tantra), which still does not exist in an English translation, as far as we are aware. This is said to be the second part of the Vamakeshvara Tantra.
“From the fivefold Shakti comes creation and from the fourfold Fire dissolution. The sexual union of five Shaktis and four Fires causes the chakra to evolve. O Sinless One! I speak to you of the origin of the chakra.
“When she, the ultimate Shakti, of her own will (svecchaya) assumed the form of the universe, then the creation of the chakra revealed itself as a pulsating essence. From the void-like vowels with the visarga (:) emerged the bindu, quivering and fully conscious. From this pulsating stream of supreme light emanated the ocean of the cosmos, the very self of the three mothers.
“The baindava of the chakra has a triple form, dharma, adharma and atma, and matri, meya and prama. The chakra of nine yonis is the great mass of consciousness bliss and is the ninefold chakra and the nine divisions of the mantra.
“The baindava is placed on a dense flowery mass and is the Chitkala. Similarly, the ambika form of eight lines is the circle of the vowels. The nine triangles quiver forth the effulgent form of 10 lines. The Shakti, together with her surrounding nine blossomed forth the 10 trikonas. The second quivering form of 10 lines has Krodhisha as first of the 10. These four chakras, of the nature of light, create the 14-fold form, the essence of perception.” — Yogini Hridaya, I 6-16.
At the very heart of the bindu or centre of the Shri Yantra is that which caused it to emanate. This is Kamakala, consisting of the three bindus or potentials. One is red, one is white, and one is mixed. The red bindu is ova, the white bindu semen, and the mixed bindu the union of Shiva-Shakti, the individual as potential Shri Cakra.
Father and Mother are represented in Shri Vidya by two limbs or aspects of Lalita known as Varahi and Kurukulla. The semen of Varahi, the father-form, gives four alchemical dhatus to the child. The ova of Kurukulla, the mother-form, gives five dhatns to the child. Consciousness enters via orgasm. The three bindus, collectively known as Kamakala (digit of sexual desire), are the root potential of sun, moon and fire. It is like sun and moon coming together in an eclipse, or the seed from which the plant human being grows.
Varahi’s four alchemical dhatus are known as the four fires. Kurukulla’s alchemical dhatus are known as the five saktis. The combination of these five saktis (downward pointing triangles) and four fires (upward pointing triangles), forms the complex figure in the centre of Shri Cakra.
Varahi’s four fires are the 12 (3 x 4) sun Kalas, 12 sidereal constellations. Kurukulla’s five triangles are the 15 (5 x 3) Kalas of the moon, 15 lunar days. The complete individual grows within nine months to be born as a Shri Yantra or plant. The flowering of this plant is shown by the 24 petals of the yantra. The above all gives rise to the familiar shape of the Shri Yantra. The yantra is usually arranged in one of two forms. In the Bhuprastara, it is two dimensional and laid flat, usually facing the east, but sometimes the north, depending on the practice. The Meruprastara has the yantra in a pyramidal form. Unless the yantra be decorated with the appropriate bija and other mantras, it is worthless. It is also dead unless it is installed with life and the individual doing the puja is initiated into one of the lines (parampara).
The Nine Mandalas of the Shri Yantra
The Earth Square or Bhupura
This mandala represents the enclosing walls or fence of the zonule of a practitioner. The three lines 
of the bhupura of Shri Yantra each has a set of subsidiary aspects or sub-limbs of the goddess. On the outer line are the eight world protectors (lokapalas), the guardian spirits of the directions and intermediate directions.
On the middle line are eight Siddhi
Saktis identified with the senses. On the inner line are eight Shaktis ruling Desire, Anger, Envy, Delusion, Greed, Jealousy, Virtue and Vice. They are the eight Matrikas.
These saktis are collectively known as the Obvious Ones (Prakata Yoginis). A
form of the triple Devi known as Tripura rules all these shaktis in this individual
mandala of the yantra known as ‘The Chakra Ruling the Three Worlds’. She has four arms,
is the colour of crystal, is adorned with pearls and holds a book, a pot, and a beautiful
lotus. her Vidya is Am Am Sauh.
Outer line: Indra (E) wears yellow, rides an elephant; Agni (SE) wears red, rides a ram; Yam (S) wears black, carries a staff; Nirriti (SW) wears dark green; Varuna 
wears blue, and his vehicle is a makar; Vayu (NE) wears pale clothes; Soma (N) wears pure white; Ishana (NE) is a form of Mahadeva Shiva.
Middle Line: The Siddhi Shaktis are smeared with vermilion, wear red garlands, carry noose and goad, and are as bright and beautiful as red lotuses.
Inner Line: Brahmi wears yellow, has four arms, is beautiful. One hand dispels fear, one grants boons, the others hold a jewelled jar and makes the gesture of purification. Mahesvari wears white, has three eyes, holds trident, skull, axe, and vessel containing sour curds. Kaumari wears yellow, holds shakti-dart, Javelin, and makes the gestures of dispelling fear and granting boons. Varahi is dark in colour, holds conch, discus, dispels fear, grants boons. She wears many ornaments and gems. She has the head of a pig, holding plough, mace, sword and shield. Indrani is black, carrying a bright blue lotus. Camunda is black, holds trident and damaru (hourglass drum), holds axe, and milk in a bowl. Mahalaksmi wears yellow, holds serpent, shield, bell and milk in a skull shaped cup.
The nature of this outermost mandala is fire of fire. The gem is topaz. The time is 24 minutes (360 breaths). The Mudra is the All Agitating.
Sixteen Petals
The saktis in this circle are known as the Hidden Ones.
The whole mandala of 16 petals is called ‘Fulfiller of Desire’. The presiding form of the Lalita is Tripureshi. Her vidya is Aim Klim Sauh. She is described as ornamented with all gems, carrying a 
book and a rosary.
The 16 yoginis in this mandala are associated with the attainment of desires by the cultivation or strengthening of power over mind, ego, sound, touch, sight, taste, smell, intellect, steadiness, memory, name, growth, etheric body, revivification, and physical body. They are described as the Nitya Kalas. Each holds a noose, a goad, pot full of nectar, and makes the sign of giving. They are very red.
The gem of the mandala is sapphire. The dhatu of physical alchemy is chyle, the first product of the disintegration of food by the biological fires. The time is three hours (2700 breaths). The Mudra is the Wettening Mudra. The nature of the mandala is sun of fire.
Eight Petals
The saktis in this mandala are called the Very Secret Yoginis. The whole circle of eight petals is called the 
‘All Exciting Cakra’.
Presiding here is Tripura Sundari. Her vidya is Hrim Klim Sauh. She is described as swaying because of her love intoxicated state, with her eyes full of bliss.
She smiles with passion. She shows the mudras dispelling fears and granting boons.
The eight saktis in each of the eight petals of the mandala are described as saktis of Speech, Holding, Walking, Excreting, Pleasure, Abandoning, Concentration and Detachment. They are described as sapphire blue, holding noose, goad, dispelling fear, and holding blue lotus.
Their names (Ananga Madana etc) all convey terms of loving sexuality.
The gem is cat’s eye. The dhatu is Flesh. The time is day and night (21600 breaths). The mandala’s nature is moon of fire.
Fourteen Triangles
This mandala is called ‘The Cakra Bestowing All Good Fortune’. The Yoginis are 
called ‘Concealed by Tradition’. The presiding form of the devi is Tripura Vasini. Her vidya is Haim Hklim Hsauh.
She is very red and very beautiful. Fourteen shaktis of the triangles are associated with the chief nadis or currents of bioenergy. They are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose, goad, mirror, winecup full of nectar. They are the Akarshanis or Attractors.
The gem is coral. The dhatu is blood.
The time is weekday. The Mudra is called All Subjugating.
The nature of the mandala is fire of sun.
Outer 10 Triangles
This mandala is called ‘The Cakra Bestowing All Objects to the Sadhaka’.
The saktis are called the Kula Kaulas. 
The presiding aspect of Red Devi is Tripura Shri.
Here, the goddess is as effulgent as 1000 rising Suns, adorned with celestial ornaments, with large rising breasts, holding book and rosary, dispelling fears and granting boons.
The 10 shaktis in the triangles are described as having thrilled faces, holding noose and goad and adorned with various crystal and heavenly gems.
These are the Yoginis of the 10 vital breaths. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).
The Mudra is called the All Intoxicating with Love. The nature is sun of sun.
Inner 10 Triangles
The mandala is called ‘The Cakra Protecting All’.
The Yoginis are called 
Without Origin. The presiding aspect of Lalita is Tripura Malini. Her vidya is Hrim Klim Blem.
She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness.
Her shaktis are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of knowledge, and giving boons.
They are the saktis of the 10 Vital Fires. The gem is emerald. The dhatu is Marrow.
The time is Lunar Fortnight. The Mudra is the Great Goad. The nature is moon of sun.
Eight Triangles
This mandala is called ‘The Cakra Destroying all Disease’.
The yoginis are known as the 
Secret or Rahasya yoginis. The presiding aspect of the Red Goddess is Tripura Siddha.
Her vidya mantra is Hrim Shrim Sauh. She is described as the Destroyer of Poison.
Her yoginis are the colour of pomegranate flowers, wearing red clothes, smeared with red scent, each carrying five
arrows and a bow.
These saktis are the rulers of Cold, Heat, Happiness, Sorrow, Desire, and the three gunas Sattvas, Rajas, Tamas.
They are also called the eight Vasinis and rule the eight Sanskrit letter groups. The gem in this mandala is diamond (Vajra). The time is month. The Mudra is Khecari Mudra. The nature of the mandala is said to be fire of moon.
The Four Weapons
In between the mandalas of eight triangles and the central triangles are the four weapons of the Red Goddess — flowery bow, flowery arrows, noose and goad.
Central Triangle
This mandala is called ‘The Cakra Giving All Success’. The Yoginis are called Very Secret.
Lalita dwells here as 
Tripura Amba, her Vidya being Hsraim Hsrklim Hsrsauh.
She is also known as Sampatprada Bhairavi, coppery effulgent, like 1000 suns, with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts, intoxicated, wanton, young, proud, holding book, dispelling fear, holding a rosary and granting boons.
Her three saktis are called Lady of Lust (Kameshvari), Adamantine Lady (Vajreshi), and Flowery Vagina (Bhagamalini). Kameshvari is called the Rudra Shakti. She is white in colour, besmeared with camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.
Vajreshi is the Vishnu Shakti. She is bright as red powder (kumkuma), adorned with flowers and gems, like the dawn sun. Her eyelids are smeared with sapphire dust, she holds sugarcane how, flowery arrows, bestows boons, dispels fear.
Bhagamalini is the Brahma Shakti. She is effulgent as molten gold, adorned with priceless gems, holds noose, goad, and shows the gestures of knowledge and bestowing boons.
The gem of the mandala is Gomaya. The dhatu is Fat. The time is season (two months). The Mudra is the Bija Mudra. The nature of the mandala is sun of moon.
Bindu
This mandala is called ‘Purely Blissful’.
The Yogini in this mandala is the 
Queen of Queens, Rajarajeshvari, the Very Red One, her Transcendent Majesty Lalita Maheshvari Mahatripurasundari.
Her vidya (Kamaraja vidya) is ka e i la hrim ha sa ka ha la hrim sa ka la hrim, plus a secret 16th syllable. Her description is that given in Vamakeshvara Tantra.
Surrounding her are the Fifteen Nityas.
The gem is ruby. The dhatu is hair. The time is year. The mudra is Yoni Mudra.
The nature of this central mandala is moon of moon.
Yantra Mantra Tantra of Lalita
Lalita, as primordial devi, rays out her attendants and shaktis as modifications of moon, sun and fire. In this Shiva has no place, no qualities, is without the ability to act. Only when united with devi may ‘he’ act.
This is based on the subtle and practical idea of Shiva as pure consciousness, witness of the triple manifestation of his Shakti. This Shakti, the very essence of the three gunas of Sattvas, Rajas, and Tamas, is the cause of all manifestation in the universe and as a human being. The three shaktis, by blending and reblending, create all things.
Shakti is triple as sun, moon and fire — that is to say of all the sidereal constellations and planets, and therefore of Time itself. She is triple as Will (Iccha), Knowledge (Jnana) and Action (Kriya). She is threefold as intellect, feelings, physical sensation.
Shakti is triple as wake-dream-deep sleep. What is called the Fourth is the witness, Shiva, who is said to pervade the whole cosmos just as heat pervades a red hot iron.
The physical body, according to the precepts of Ayurveda, is triple as the ‘humours’ Vata, Pitta and Sleshma. The varying combinations of these three shaktis make up the physical body.
Shakti is also fivefold as aether, air, fire, water and earth. The combination of the five elements and three gunas produce Lalita’s Eternities (Nityas) — 15 in number, each identified with a lunar day of the bright fortnight. The moon, symbolising Shakti, is the mirror or reflection holding together all creation.
A close examination of the details relating to the nine mandalas of Shri Yantra reveals that the shaktis of the whole circle represent the human being, who, in potential, is Shakti-Shiva united. The aim is for a person to realise that all powers, energies and manifestation are shaktis of consciousness, pure awareness.
The yantra may be examined in two ways, either as manifestation or dissolution. Maintenance is an intermediate state between the two polarities. When she is worshipped as creatrix the order is from centre to perimeter. As dissolver, the puja is from perimeter to centre.
In Sivananda Yogi’s Subhagodaya is given the daily ritual or puja of Lalita’s Shri Yantra — based on the Vamakeshvara Tantra. This rite is based on non-dualism, in a spiritual sense the realisation of the intrinsic oneness of macrocosm and microcosm.
As the puja is intended to banish all thoughts of difference, the devi is first felt or visualised in the heart, and then drawn out via the breath and installed in the yantra. She is then worshipped as actually residing there. But a clear link has been made between subject and object. The true home of devi is as cosmo-creatrix in the heart of the body which is the devi in human form.
The Various Mandalas of Shri Yantra
The Triple Goddess, from her own will to manifest, extends herself in a ninefold way, as modifications of moon, sun and fire. The attributions of the various mandalas shows the type of energy represented. The meditation in Bhavana Upanshad is a figurative way of describing this celestial city or mountain which is a human being.
The island of jewels is the gross human body with its 9 alchemical bases or dhatus. Each is figuratively described as a gem — diamond, emerald, sapphire, ruby &c. The sea of nectar (semen/ova) is the base for the arising of the human body. The diagram suns up the meditation. We can see that this island of gems is a very pleasant place to he, full of gardens, with a beautiful, begemmed palace, wafted with a gentle breeze upon which is carried great fragrance, cool, alluring.
This indicates the Kaula view that one gains liberation by a very pleasant way, enjoying as one goes. This paradise island is very, very close. Each of the elements in the island meditation has a subtle meaning associated with the esoteric physiology of Shri Vidya.
She, Lalita, united with Shiva, is subtlety of subtlety, hidden behind the curtain hanging from the canopy. Her forms may appear to become progressively less subtle, but she still remains herself.
Bala-Sundari-Bhairavi
Although Tripurasundari, as mother of the universe (jagadamba) is the aspect most often met with in works of Shri Vidya, she is also worshipped as Bala (a young girl), and as Bhairavi (a crone).
As Bala, she is 16 years old, a virgin, very playful and dear. Bala has her own yantra and mantra. her vidya is Aim Klim Sauh.
Bhairavi is also an aspect of Lalita, but represents Shakti in whom menstruation has ceased, and has some affiliations with Kali.
Applications of Shri Vidya
There are many prayogas (ritual uses) related to Shri Yantra. Some rites depend on auspicious times, such as Full moon days or nights in specific solar months
Devi also manifests as the five elements of aether, fire, air, water and earth. The saktis are purple (air), white (water), red (fire), yellow (earth), blue (aether).
Chapter II of Vamakeshvara gives a large number of rites, which one is not entitled to perform unless the daily rite is also accomplished. These rites are called the shatkarma, six acts: protection, peace, victory, wealth, punishment, destruction. The categories vary occasionally. When punishing an enemy it is necessary to both protect yourself and to know the right time for performance, according to the rules, and also the vulnerable points, which vary with the phase of the moon and with astrological aspects.
It is important to remember that Shri Vidya was primarily oral, and vital information was often left out of the written versions, so it is necessary to know a host of things before a rite can be started.
Initiation
Devi Lalita may be installed in a disciple, a yantra, or an image. All the methods essentially follow a similar form, but the right time must be selected. A disciple must have the necessary qualifications and potential.
After initiation, she or he is to perform an operation to endue the vidya with energy or life. This involves the recitation of the root vidya a specified large number of times, although other valid methods exist for preparation.
The Vidya (Mantra)
There are said to be 15 lines of mantra, each perceived by a different Rishi (Seer). The most widespread seems to be that called Kadi (beginning with ‘Ka’), which itself has three sections. The other main division is Hadi, although it is said that the Kularnava Tantra incorporates both in a division called Kahadi. Devotees of the Kadi line worship the Shri Yantra from the perimeter to the centre, while Hadi devotees worship it from the centre to the perimeter. Some of the lines of the vidya are said to be broken, and do not run in a continuous stream.
The 64 Kaula Tantras
These tantras are enumerated in Vamakeshvara and Kulachudamani Tantras, and in other places. At some time in history a school of Shri Vidya was formed on an orthodox Vedik basis. A proponent of this school, Lakshmidhara, wrote a commentary on the famous Shri Vidya hymn called Saudaryalahari.
Unfortunately, most of the 64 tantras are lost. But their contents may be gauged from Lakshmidhara’s commentary. We have to remember that the descriptions are based on an orthodox Vedic interpretation.
1) Mahamaya Sambhara. Deluding of intellect and senses. 2) Yogini Jala Sambhara. Involving the agency of Yoginis. 3) Tattva Sambhara. Causing elements to appear and transform. 4-11) Eight Bhairava Tantras. The commentator says that these are objectionable as they belong to the Kapalikas or skull wearers such as Naths, Aghoris, and so forth. 12-19) The Bahurupa Astaka. Importance attached to the eight shaktis or Matrikas.
20-27) The Eight Yamalas. Of these, only Rudra Yamala seems to have survived, although it is doubtful that the text which exists is the same as the original. Other of the yamalas do exist in part as quotations in later tantras. The commentator says these relate to Siddhi. 28) Candra Jnana. Expounds the 16 Nityas, but condemned as ‘it smacks of Kapalika tenets’. 29) Malini Vidya. Enabling one to cross great oceans. This could be the Malini Vijaya Tantra, a work of the Kashmir Saivites which includes magical operations based on the 36 tattvas.
30) Maha Sammohana. Hypnosis. 31-33) Vamajusta, Mahadeva and Vatula. These are condemned as they deal with Vamachara. 34-35) Vatula Uttara and Kamika. The latter is still extant, and belongs to the Kashmir group of Agamas. The chief guru of this school is the famous Abhinavagupta. 36) Hridbheda Tantra. Condemned through Vamachara. 37-38) Tantrabheda and Guhyatantra. Condemned because of retaliatory magic. 39) Kalavada. Digits of the moon, induction of chandrakalas, which are the 108 parts of the moon found in a horoscope.
40) Kalasara. The rules of colour. There is no reason given for its exclusion. 41) Kundika Mata. Attainment of siddhi through elixirs and drugs. 42) Mata Uttara. Deals with ‘quicksilver’. See the Matrikabheda Tantra. 43) Vinakhya. Power over Yakshinis. 44) Trotala. Magical practices of medicine and clairvoyance. 45) Trotala Uttara. Bringing the 64 crores of yoginis face to face. 46) Pancamrita. Nectar from the body. The five nectars are mentioned in the Kaula Jnana Nirnaya. 47) Rupabheda. 48) Bhuta Uddamara. 49) Kulasara. 50) Kullaoddisha. 51) Kulacudamani. 48,50 and 51 are still available. The commentator says these tantras are not sanctioned by Veda.
52-56) Sarvajna Tantra, Mahakali Mata, Arunesi, Modinisa, Vikunthesvara. They are all declared reprehensible as they belong to the digambaras (naked sadhus). 57-64) East, West, South, North, Uttara Kaulas, Vimala, Vimalotta, Devi Mata. One of these lines still exists.
The Nine Nathas
Each of the nine Nathas or lords is identified with an aperture of the human body, and with one of the nine mandalas of the whole Shri Yantra. One’s own guide is Shiva as pervading these nine chakras, and is identified with the current of bioenergy called Susunna. They are all meditated on as white, with two eyes and two arms, showing the gestures banishing fear and giving boons. They may be visualised as being in sexual intercourse with the presiding aspects of the Devi in the nine mandalas.
The Four Oceans
The four duties of a human being are described as oceans because of their limitless extent. The sadhaka in the zone is at the junction point or field of action of these four oceans, on the island of gems.
The Nine Bodily Dhatus
Each of the nine matters (dhatu) in the body is presided over by an aspect of Lalita. The Universe, in Shri Vidya, is said to be time, space, and a combination of the two. The first is Shakti, the second Shiva, and the third Shiva and Shakti in union. These are also the three eyes on Lalita’s face, and sun, moon, fire.
The Island of Nine Gems
On this island, which is all and everything, seed and sprout, the six seasons all manifest simultaneously. The Aeon Trees (Kalpadruma) are identified with resolution as any act undertaken with resolution is fruitful. The six seasons are identified with the six tastes of a human being.
Horses are the five senses as they lead one forward into action, figuratively taken as war. It is Lalita who slayed the demon Bhanda with all his fearful hordes. All her saktis assisted her in this. Then the celestial city, the Nagar was built. Elephants are the objects of senses, or the impressions.
Shri Vidya implies unity between knower, means of knowledge and knowledge itself. These are the three cities. This means that the knower, by means of the five instruments of knowledge, offers to knowledge itself, Devi in the yantra. (See Bhavanopanishad).
The Fifteen Nitya Shaktis
These are modifications of Lalita as red goddess with her three gunas and her five elements of aether, air, fire, water and earth. They are identified with the 15 days of the lunar fortnight. As the moon remains itself, though appearing differently according to phase, so too Lalita. Each Nitya has her own vidya, yantra and group of energies (saktis). Lalita or Tripurasundari is the 16th day or Full moon, with her 15 digits. Each of the 15 Nityas has a certain number of arms, the totality of arms (= rays) of the whole circle being 108. Because any unit of time is taken as a microcosm or parallel of any other valid unit, each of the 15 Nityas has 1440 breaths.
One lunar fortnight is 21600 breaths — which is the number of a whole cycle or process. The breaths of a human being during one day and night are 21600 -10800 of which are solar, the other 10800 being lunar. By this device, the unity of the 15 Nityas, time, space and a human being is shown. As time is breath in Shri Vidya, we find that the periods of the four famous yugas are also based on breath. Each breath is influenced during the day by the planets in their waxing and waning of power.
These cause poisons to accumulate in the physical body. Nectar is released when the sun mandal ‘melts’ the moon mandal, and one attains to Hamsa. This is the nectar of compassion.
Lalita as the Whole Universe
Tantrik rites often include ‘nyasas’, the placing of some principles in a certain sequence on one’s own body. The idea is that this process purifies and divinises.
Lalita’s Sodha (sixfold) Nyasa is a highly complex rite in which a practitioner places on the body the 51 letters of the alphabet, the planets, the 27 naksatras or lunar mansions, the 12 sidereal constellations, and the 51 sacred sites (pithas) of all India.
Placing these different things on the body the practitioner comes to realise oneness with the whole cosmos. This ritual also illustrates some important concepts. The Tantraraja states that there is no difference between the circle of the letters of the alphabet and the sidereal Zodiac. Lalita as devi is Shakti as all language, mantra, sound, music and vibration. She is also Shakti of Time as all planets and constellations. She is the very essence of sun and moon. Each of these realms requires inner comment.
51 Ganesas and 51 Letters
The image of Ganesa illustrates the three realms. elephant, his body human, and his vehicle a mouse. These are three realms in one being. He is lord of obstacles in three ways. As elephant, his great strength can break harriers. As human, he can use his intelligence. As mouse, he can penetrate the smallest places. Every aspect of Shri Vidya may be understood in three ways — gross, subtle, and supreme — and so the meaning of things often remains uncertain unless you already know someone who has the key, or belong to the in group.
As letters of the alphabet, Lalita is Matrika Shakti, who deludes by her Maya through words, speech, mantra.
Planets
The tantriks knew the seven traditional planets of western astrology, and also had a greater number of shadowy planets, of which Rahu and Ketu — the nodes of the moon — are the best known. The planets are important to an understanding of Shri Vidya, but the details are so extensive that they must be reserved for a later time.
27 Nakshatras
These constellations were thought of as beyond the 12 sidereal constellations, so remote they were almost beyond time itself. These 27 are employed in Shri Vidya to determine suitability of partners, constructing Vajra Yantras, and so forth. Each of the 27 has its own animal. A yoni or lingam is classified as being harmonious or the reverse according to the position of the natal moon in these constellations. They are also associated with sacred herbs and trees, and much used in specific or optional rites.
Yoginis
The Yoginis of the bodily centres (dhatus) reveal very much of interest as they are associated with the well known but much misunderstood cakras. These Yoginis are really images of the ayurvedic or alchemic bases in the body.
They can only be understood in relation to such an alchemy. Kundalini is the body shakti, the great deluder, the trickster, the cause of sleep. To raise her means to become conscious of her manifestation. Shakti in the body has her various forms as Prana (Breath) Shakti, fire Shakti and so forth. When Prana Shakti becomes agitated, she zigzags up the body. At this time one starts to experience dissolution. Various things my be seen and felt.
Dakini, Rakini &c. preside over the alchemical physical bases of skin, blood, flesh, fat, bone, marrow. The last of these yoginis presides over the highest dhatu, highest as it forms the physical basis for new life — ova/semen. In this form she is truly limitless, as she manifests as the Aeon Tree (Kalpadruma). The Dakinis and Rakinis &c. are pictured as terrifying as they consuners of the food one ingests.
Twelve Rashis (Constellations)
These are viewed as 12 great suns or sun Kalas, mighty Adityas presiding over great affairs, feeding on human beings and their essence.
51 Pithas
These are places in India particularly sacred to devi, as they mark the spots where the parts of her body fell after it was sliced into pieces by the discus of Visnu. The yoni fell at Kamarupa, hence the special spiritual regard in which this place is held by Kaulas.
The Nadis
Nadi means river, and is extended to include other currents and courses, such as those of the bioenergy and the pulse. Ayurvaidyas have written works distinguishing various types of pulse indicating dysfunction of the three powers. Nadi is also 150th part of the ascendant in a birth chart based on the sidereal zodiac. Such a birth chart is called Rashi Kundali. It is impossible to cast accurate charts without knowing which nadi rules a person or time. Each nadi has an aspect of the devi ruling it, and a solar and lunar part — hence there are 3600 in the zodiac.
There are said to be 72000 nadis in the human organism. This number indicates a large but not infinite number of channels of bioenergy. They are the pathways of Prana Shakti.
The chief pathways are Susumna, extending from a point between the anus and genitals to the top of the head; ida and pingala, which are the solar and lunar pathways coiled around the central channel. This Susumna is Shiva and Shakti in sexual union. The human body is conceived of as a tree — the root is at the top of the head, and it ramifies downwards. These channels are the pathways or body vehicles for Vata, one of the three dosas or humours in Ayurveda of the human body, and constitute the central nervous system with three main concentrations.
Marmas
Marmas are 108 in number, well documented points of the human organisn which, if pierced, usually cause death. Many are recognised by western medicine. On the Shri Yantra, marmas are represented by the confluence of three or more lines.
Sandhis
These are joints in the human frame, knee joint, elbow joint &c. The body is the temple of the devi. On the Shri Yantra sandhis are represented by the junction of two lines.
Meaning of Kula
A ‘kula’ is a Shakti. The foregoing shows that each Shakti in the yantra is some energy of the human organism in its gross, subtle, or causal aspects. ‘Akula’ (lit. ‘not Kula’) is Shiva.
“Having abandoned her family of young Kula women, she becomes Shiva, with no qualities, no characteristics, devoid of the form of time.” — Vamakesvara Tantra
“All things the body. The body is the sacrificial ladle. Knowledge is the food.” — Shiva Sutras II, 9-10.
The Weapons of Lalita
Lalita holds five flowery arrows, noose, goad and bow. The noose is attachment (moon). The goad is repulsion (sun). The sugarcane bow is the mind. The flowery arrows are the five sense impressions. When oonsciousness perceives these, the outward directed arrows stop being dry sticks.
These five flowery arrows together with the bow are personified as six Krishnas or Kamadevas. V84 of ch xxiv of Tantrarajatantra states that Lalita assumed a male form as Krishna, and ‘by enveloping all women enchanted the whole world’. Each of the six forms is like dawn, with six arms, holding flute, noose, goad, sugarcane bow, flowers, sour milk.
Eroticism in Shri Vidya
The physiology of Shri Vidya postulates macrocosm and microcom as one. From this follows the realisation that the sexual union of man and wanan mirrors the cosmic creation. It is natural that loving sexuality should be seen to have a cosmic status.
Kaulas have been criticised as their works emphasise love and death, but they were always realists. Many tantras establish that the terrifying Kali and the benign Lalita are two sides of the same coin. This coin or currency is called life. Lalita, with her waxing moon, represents creation, and Kalika with her waning moon dissolution. Each is a complete symbol, of high sublimity and loaded with spiritual significance.
The 15 Syllable Mantra
A chart, in Sanskrit, in the Adyar Library edition of Varivasya Rahasya, which deals with the 15 lettered Vidya of Lalita is so useful to an understanding of Shri Vidya and the yantra that we have summarised its contents below.
The Kadi Vidya runs ka e i la hrim: ha sa ka ha la hrim: sa ka la hrim. There is also a secret 16th syllable said to be the quintessence of Lalita.
There vidya, yantra, guru, disciple, goddess are all conceived of as being one. The Shri Yantra is within the wheel of time (Kalacakra), and represents the human body (microcosm), and the universe (macrocosm). These 15 letters are conceived to exist within the meru or spine of a human being, from the base to the top of the head.
The seven (or nine) ‘cakras’ are strung along this thread of light, as are the different mandals or circles of Shri Yantra. Note that the Lalita Vidya is itself divided into three parts, each represents fire, sun and moon.
Different letters of the alphabet all exist in a subtle form within the spinal cord. Each chakra is presided over by a Yogini whose function is connected with the transmutation of food, which is alchemy of the food factory.
There are 50 petals associated with these six cakras as there are 50 letters of the Sanskrit alphabet. 21600/50 = 432. The cakra of the absolute or semen/ova itself has 1000 letters or petals. Semen is conceived of as residing here because of its alchemical nature as an elixir produced by the synthesis of the forms of food.
These three which are oneness are knower, means of knowledge, object of knowledge. Their union is called samarasa.
The three corners of the central triangle of the Shri Chakra are presided over by three symbolic Nathas. The Fourth Natha, Shiva Himself, is united with Shakti in the centre of the Bindu.
This Bindu, united Shiva Shakti, creates the cosmos. If we observe nature we see that the Shri Cakra (child) comes from the sexual union or samarasa (perfect assimilation) of man (Shiva) and woman (Shakti).
Their samarasa is known as the Fourth, because it appears when all three are present, and also produces or has the three as its powers or saktis.
This Fourth is awareness, the witness, the enjoyer, the measurer, the measuring stick, and the measured, Adinatha, the merulingam, beyond time and space, and therefore outside the Shri Yantra or the cosmos as modification or play of sun, moon and fire. These last three form the body of Lalita.
The three saktis of the Fourth are known as Kamesvari, Vajresi and Bhagamalini, in the symbolism of Shri Vidya.
They are also the saktis Iccha, Jnana and Kriya (Knowledge, Will, Action), and in their aspects as Creator, Maintainer and Destroyer are known as Vama, who vomits forth the universe, Jyesta who maintains, and Raudri who dissolves.
The body of a human being is made up of these three in combination and blending. They are active, passive and reconciling.
The three are also symbolised as three holy mountains known as Kamagiri, Purnagiri, and Jalandhari. The apex of these foothills is the very secret Oddiyana, at the centre of Shri Yantra. The three also represent three symbolic lingas within the human frame.
Conceived of as the human body, and as the Meru or subtle spine, these three places are points of convergence or pilgrimage of the channels of bioenergy connected with the sun and moon. There is a correspondence between these channels in the body, and the luminaries in the heaven.
As the Shri Yantra is Time and Space, all constellations, planets, lunar mansions, are conceived of as being the body of Lalita, Maha Tripura Sundari. It was these three cities that were destroyed by Lord Shiva, and described in the Shiva Mahimna Stotra.
At the confluence of the three rivers of bioenergy are three lingams of Supreme Shiva, resorted to by the wise. One united with the Fourth is liberated. Others are deluded by the Maya or play of the goddess, who, with her three aspects in all is known as Mahamaya Adya, the womb of all.
She deludes by her every process, and has the form of Matrika devi, or goddess of speech and words. The 15 syllables of the vidya are usually disguised in symbolic design or code. The three Hrims are called the three maya granthis or knots of delusion. This Hrim breaks down into Ha for Shiva, Ha for Shakti, and Im for samarasa.
The Fourth (Turiya) also pervades consciousness in its states of waking, dreaming and deep sleep. This is also expressed in the Shiva Sutra.
Meaning of Shri Vidya
The Yogini Hridaya, the second part of the Vamakeshvara Tantra, states that the mantra has several meanings. Some are literal, others traditional, inner, Kaulika, occult and real.
Literal Meaning
The syllables represent Shiva and Shakti. The first part, Ka E I La Hrim, is called Vagbhava, and is Vama Shakti, Brahma, Jnana Shakti, and Eastern Face. The second part, Ha Sa Ka Ha La hrim, is Kamaraja, Jyesta Shakti, Visnu, Iceha Shakti, and Southern Face. The third part, Sa Ka La hrim, is called Shakti, is Raudri Shakti, Rudra, Kriya Shakti and Western Face. The fourth part, the hidden or secret syllable, is mother goddess, Shambhu Natha, the totality of the three shaktis of Knowledge, Will and Action, and the Northern Face or amnaya.
Traditional Meaning
Ka = air, Ha = fire, Sa = water, La = earth, Ha = aether. The vowels are above aether. The 15 syllables are 1 of aether, 2 of air, three of fire, four of water, and five of earth. The three forms of La represent the three Worlds. The five forms of the letter Ha represent sound.
Inner Meaning
The vidya shows oneness of Shiva, Guru, devi and disciple; as it is Shiva in sound form (Shakti) which preserves the line.
Kaula Meaning
The Mother goddess is known as Ganeshi (Lady of Hosts), because of her great nunber of rays. These are the Ganesas of the sixfold Nyasa. Devi has three eyes which are sun, moon, fire. She has three saktis which are Will, Knowledge, Action. She has three gunas which are active, passive, reconciling. These are the nine planets. The 27 naksatras are 10 Knowledge and Action modes, 10 objects of senses, Devi, Deva, three gunas as one, and the four inner causes. The six yoginis have their names beginning Da, Ra, La, Ka, Sa, Ha — and end in ‘akini’. They preside over the physical bases (dhatus) of the body. The 12 sidereal constellations are the 10 vital breaths, the embodied being (jiva), and the Supreme Creator. The 51 pithas correspond to the letters of the alphabet, and are points of confluence one should visit within the body. Each of the three sections of the vidyas represents speech — in potential, in formation, in manifestation. The Devi is Matrika Shakti.
Breath is Time
This is a fundamental postulate of Shri Vidya and much of the symbolism is based on it. The letters of Sanskrit said to represent the embodiment of Laiita as mantra are 52 in number: 16 vowels and 36 consonants. These, multiplied together, total 576. This number, divided by nine yields 64. The Shri Yantra is said to have 64,000,000 yoginis in the nine sub-mandalas.
Each mandala has a unit of Time associated with it. The basic unit is a breath. One nadika is equal to 24 minutes or 1440 seconds, and each breath is one 360th of this, or four seconds. A human being breathes 21600 times each 24 hours.
A Kali Yuga is 432,000 years of 360 days. A Dvapara Yuga is 864,000 years. A Treta Yuga is 1,296,000 years. A Satya Yuga is 1,728,000 years. The circle of the sidereal zodiac has 12 constellations, each of which has nine parts (navamshas). These 108 (12 x 9) are called Candrakalas.
Each Candrakaia is, itself, a micro-constellation. The number of degrees in the sidereal cakra is 360. The number of minutes is 21600. A conjunction is 21600′, a square 5400′, an opposition 10800′. Each eternity (Nitya) of the root mantra has 1440 breaths. (See the prayoga of Bhavana Upanishad). This implies that Lalita is 21600, as she is the collectivity of the 15 Nityas.
Lalita’s cakra is the grand synthesis of Time, Space, and humankind. Her 36 tattvas are the whole cosmos.
Ritual Accessories (Upachara)
These can be multiplied indefinitely. The chief are scent (earth), incense (air), flame (fire), water, and flowers (aether). They should all be red, or tinged with red. They represent, in their basic form, the five impressions. See Gandharva Tantra.
Devatas of the Leftovers
At the end of the rite Vatuka Natha is in the NE, and takes flame leftovers; Yoginis in the SE take mantra leftovers; Kshetrapala in the SW takes scent and incense leftovers; Ganesa, in the NW, takes mudra leftovers. The aspect of Lalita called Sosika consumes everything that is left. She is worshipped in the NE in a circular pit.
Gayatri
This is the name of a specific kind of mantra used at the four twilights of dawn, midday, dusk and midnight. There are Vedik and Tantrik gayatris. Lalita has her own which is tripurasundaryai vidmahe kameshvaryai dhimahi tanno klinne prachodayat.
Esoteric Meaning of the Vidya
This leads the sadhaka to identify the vidya with moon, sun and fire, as sections of the central or Susunna Nadi, relating to Intellect, Emotions, and Physical Sensations. These have to he brought together for the Fourth to appear. There are 10 fire kalas, 12 sun kalas, and 15 moon kalas. The 16th includes them all.
Sound
The letters of the vidya are Nada, or sound, and the absolute, and end as uttered sound. When charged with the consciousness of the Fourth these mere letters become mantra. Otherwise, words continually delude.
The 16th syllable of the vidya also represents the Fourth. This Fourth is Kamakala. Beyond it is the Ultimate Absolute (Atiturya – beyond the Fourth), and beyond any sort of description.
An Encyclopedia of Srī Cakra Bindu Rūpiṇī Srī Rājarājéṡvarī Srī Devī Srī Mahā Vidyā Sri Mahā Tripura Sundarī Śrī Lalitā Parābhaṭṭārikā by Udaya Bhaaskar Bulusu 
I would love to be able to read what you have here, but the light background with white text makes it difficult to read. Thank you for this seemingly beautiful and important info, I will check in again to see if it’s legible sometime soon. Blessings
Very interesting subject, regards for posting.
But wanna input on few general things, The website design and style is perfect, the articles is really excellent : D.
Yeah bookmaking this wasn’t a high risk determination great post!
I needed to create you that little observation just to give thanks yet again on your remarkable tactics you have shown above. This is really surprisingly open-handed of people like you to allow without restraint all that some people could have advertised as an electronic book in order to make some bucks for themselves, especially given that you could have tried it in case you considered necessary. Those tips also worked to become a good way to be aware that other people have the identical desire really like mine to know the truth a lot more with regards to this problem. I’m sure there are millions of more enjoyable moments up front for individuals that see your site.
Thank you for your appreciation, I hope to continue it, just pray for it to Sri Lalaitha Maha Tripura Sundari Devi who is also called as Sri Chakra Bindu Rupini, Sri Raja Rajeswari, Sri Maha Vidya, Sri Maha Tripura Sundari, Sri Lalitha Para Bhattarika Devi.
Thanking you once again,
Udaya Bhaaskar Bulusu
09951354542
bulusuub@techie.com
Interesting post! I actually wasnt aware of this. Its refreshing to read because I get so disappointed when writers put no thought into their work. It is obvious that you know what youre writing about. Ill definitely visit again!
Your post really made me think! Do you have any further reading you would recommend?
We wish to thank you once again for the lovely ideas you offered Jeremy when preparing a post-graduate research and, most importantly, for providing all the ideas within a blog post. If we had been aware of your site a year ago, i’d have been saved the needless measures we were having to take. Thank you very much.
My boyfriend bookmarked this link and i also came here accidentally. Thanks a great deal for this post! A real good read. I dont have a lot of time at this time to write a lot of my own opinions, however, if I come back tomorrow evening, I will explain why I must say i dig using this type of article.
I have been visiting this particular blog for some time now, and I cant believe the great info you write about! You have a regular visitor in me!
I can see that you are putting a lots of efforts into your blog. Keep posting the good work.Some really helpful information in there. Bookmarked. Nice to see your site. Thanks!
I was very encouraged to find this site. The reason being that this is such an informative post. I wanted to thank you for this good read of the subject. I ate every bit of it and I submitted your site to some of the biggest social networks so others can find your blog.
Thank you for your site post. Johnson and I are saving for a new book on this subject and your short article has made people like us to save our money. Your ideas really answered all our questions. In fact, in excess of what we had recognized in advance of the time we stumbled on your fantastic blog. My partner and i no longer nurture doubts along with a troubled mind because you have really attended to the needs here. Thanks
Its such as you read my mind! You seem to know so much approximately this, such as you wrote the ebook in it or something. I think that you could do with a few percent to power the message home a bit, however other than that, this is magnificent blog. A fantastic read. I will certainly be back.
Please,can the background be made more clear and visible. Thanks
I simply want to say I’m all new to blogging and site-building and seriously enjoyed this blog site. Probably I’m going to bookmark your website . You surely come with exceptional posts. Many thanks for sharing with us your web page.
whoah this blog is fantastic i love reading your posts. Keep up the great work! You know, lots of people are searching around for this info, you could help them greatly.
Hello.This post was really remarkable, especially since I was searching for thoughts on this subject last couple of days.
of course like your website but you need to check the spelling on quite a few of your posts. A number of them are rife with spelling issues and I find it very bothersome to tell the truth nevertheless I’ll surely come back again.
Hiya, I am really glad I’ve found this information. Today bloggers publish only about gossips and internet and this is really annoying. A good site with interesting content, this is what I need. Thanks for keeping this site, I’ll be visiting it. Do you do newsletters? Can not find it.
Pingback: My Homepage
Causes of Erectile Dysfunction. Psychological causes of erectile dysfunction incorporate anxiety, depression, tension, and issues in relationships.Way of life factors that enhance risk for erectile dysfunction incorporate smoking, alcohol use, as well as other substance abuse.
Self Hypnosis. Amino acid, arginine, bioflanoids, inositol hexaniacinate, selenium, zinc, vitamins C and E and flax seeds. Acupuncture can right erectile dysfunction. Alpostradil – Alpostradil is least known as a treatment for erectile dysfunction. Ginkgo biloba increases arterial blood flow and circulation.
Custom Personal Mandalas Custom Personal Mandalas created by the famous artist Jane J. Jane J. is painting these wonderful Custom Personal Mandalas in partially meditative state. She is able to create custom personal Mandalas adjusted to every individual person. In this case Jane needs to know your date of birth, your portrait (photo), your name and your preferred colors. Jane is able to create your Mandala varying from the size 20 x 20 up to 40 x 40 . After finishing its painting we will send you a picture of your Mandala via e-mail and in case of your satisfaction your custom personal Mandala will be delivered via the USPS to your address as soon as possible upon receipt of your payment to our bank account. It will take 2-4 weeks to get your Mandala finished. The price range is between $1299.95 to $4995.95 and it is based on a size of your Mandala. The Mandalas shown in this category are just samples of custom personal Mandalas which have been created for the previous customers.
Thanks for checking out Kony 2012 Australia
Get cheap backlinks to increase your page ranking for only a fiver at http://adf.ly/6ICS7
Pingback: Affordable SEO Plans
An amazing article, thanks for the writing.
I used to be able to find good information from your articles.
Good – I should definitely say I’m impressed with your web site. I had no trouble navigating through all the tabs as well as related information. It ended up being truly easy to access. Good job..
An impressive share, I just given this onto a colleague who was doing a little analysis on this. And he in fact bought me breakfast because I found it for him.. smile. So let me reword that: Thnx for the treat! But yeah Thnkx for spending the time to discuss this, I feel strongly about it and love reading more on this topic. If possible, as you become expertise, would you mind updating your blog with more details? It is highly helpful for me. Big thumb up for this blog post!
Ma parameswari will bless you for this blog post. What all hidden secrets of Universe exposed here for common reades.? Marvellous !!!
Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha Parabhattarika Very nice post. I just stumbled upon your blog and wanted to say that I have really enjoyed browsing your blog posts. After all I will be subscribing to your feed and I hope you write again very soon!
Hello Web Admin, I noticed that your On-Page SEO is is missing a few factors, for one you do not use all three H tags in your post, also I notice that you are not using bold or italics properly in your SEO optimization. On-Page SEO means more now than ever since the new Google update: Panda. No longer are backlinks and simply pinging or sending out a RSS feed the key to getting Google PageRank or Alexa Rankings, You now NEED On-Page SEO. So what is good On-Page SEO?First your keyword must appear in the title.Then it must appear in the URL.You have to optimize your keyword and make sure that it has a nice keyword density of 3-5% in your article with relevant LSI (Latent Semantic Indexing). Then you should spread all H1,H2,H3 tags in your article.Your Keyword should appear in your first paragraph and in the last sentence of the page. You should have relevant usage of Bold and italics of your keyword.There should be one internal link to a page on your blog and you should have one image with an alt tag that has your keyword….wait there’s even more Now what if i told you there was a simple WordPress plugin that does all the On-Page SEO, and automatically for you? That’s right AUTOMATICALLY, just watch this 4minute video for more information at. WordPress Seo Plugin
Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha Parabhattarika I was recommended this blog by my cousin. I am not sure whether this post is written by him as no one else know such detailed about my difficulty. You’re wonderful! Thanks! your article about Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha ParabhattarikaBest Regards Craig
This is a good subject to talk about. Usually when I find stuff like this I stumble it. I don’t think this would be the best to submit though. I’ll look around and find another article that may work.
Merely wish to state your post is as astonishing. dentists Poland The clarity in your article is simply spectacular and i could assume you’re an expert for this subject. Fine with your authorization allow me to get your Rss to keep up up to now with future post. Many thanks a million and also please proceed the enjoyable work.
Most of the time I gotta to agree. Last quarter when I was looking through at Target I had a similar problem. I recently to buy it though.
Well, I think that clears up a couple of problems for me personally. How about anybody else?
This is the precise Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha Parabhattarika blog for anyone who wants to attempt out out some this matter. You observation so such its virtually debilitating to contend with you (not that I really would want…HaHa). You definitely put a new aerobatics on a theme thats been graphic virtually for age. Metropolis foul, but enthusiastic!
Great post at Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha Parabhattarika. I was checking continuously this blog and I’m impressed! Very useful info specially the last part 🙂 I care for such info a lot. I was seeking this particular information for a very long time. Thank you and good luck.
Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Maha Vidya Sri Tripura Sundari Sri Lalitha Parabhattarika Very nice post. I just stumbled upon your weblog and wished to say that I’ve truly enjoyed surfing around your blog posts. In any case I’ll be subscribing to your rss feed and I hope you write again soon!
I simply want to say I am all new to weblog and truly savored this website. Probably I’m likely to bookmark your site . You surely come with very good articles and reviews. Thank you for revealing your web-site.
Pingback: About backlinks
Hello Web Admin, I noticed that your On-Page SEO is is missing a few factors, for one you do not use all three H tags in your post, also I notice that you are not using bold or italics properly in your SEO optimization. On-Page SEO means more now than ever since the new Google update: Panda. No longer are backlinks and simply pinging or sending out a RSS feed the key to getting Google PageRank or Alexa Rankings, You now NEED On-Page SEO. So what is good On-Page SEO?First your keyword must appear in the title.Then it must appear in the URL.You have to optimize your keyword and make sure that it has a nice keyword density of 3-5% in your article with relevant LSI (Latent Semantic Indexing). Then you should spread all H1,H2,H3 tags in your article.Your Keyword should appear in your first paragraph and in the last sentence of the page. You should have relevant usage of Bold and italics of your keyword.There should be one internal link to a page on your blog and you should have one image with an alt tag that has your keyword….wait there’s even more Now what if i told you there was a simple WordPress plugin that does all the On-Page SEO, and automatically for you? That’s right AUTOMATICALLY, just watch this 4minute video for more information at. WordPress Seo Plugin
Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Devi Sri Maha Vidya Sri Maha Tripura Sundari Sri Lalitha Parabhattarika by Udaya Bhaaskar Bulusu I was recommended this web site by my cousin. I am not sure whether this post is written by him as no one else know such detailed about my difficulty. You are wonderful! Thanks! your article about Sri Lalitha Tripura Sundari -The Red Goddess An Encyclopedia of Sri Chakra Bindu Rupini Sri Rajarajeswari Sri Devi Sri Maha Vidya Sri Maha Tripura Sundari Sri Lalitha Parabhattarika by Udaya Bhaaskar BulusuBest Regards Lisa
I simply want to say I am just very new to blogging and truly savored this blog. Probably I’m likely to bookmark your site . You definitely come with terrific articles and reviews. Appreciate it for revealing your web site.
Pingback: ameryyka
This unique blog is really interesting and diverting. I have discovered a bunch of handy things out of it. I’d love to visit it every once in a while. Thanks a lot!
PoIuYt
Whats up this is kind of of off topic but I was wondering if blogs use WYSIWYG editors or if you have to manually code with HTML. I’m starting a blog soon but have no coding knowledge so I wanted to get guidance from someone with experience. Any help would be enormously appreciated!
I’m impressed, I must say. Rarely do I encounter a blog that’s both equally educative and interesting, and let me tell you, you’ve hit the nail on the head. The problem is something which too few people are speaking intelligently about. I am very happy I found this during my search for something regarding this.
the way for you to own your on business that you have been wanting for years. Watch the money roll in when selling handbags and purses wholesale. This is a trick that retail stores have know about for ages. The income you will be making will astound you. Since you will be buying such high quality purses in bulk you will be amazed at what low prices you will receive them at. You will be getting the same styles, fabrics
I would like to thank you for the efforts you’ve put in writing this web site. I am hoping the same high-grade website post from you in the upcoming as well. In fact your creative writing skills has encouraged me to get my own web site now. Really the blogging is spreading its wings quickly. Your write up is a good example of it.
I have learn several good stuff here. Definitely value bookmarking for revisiting. I wonder how so much attempt you put to make such a fantastic informative website.
Heya i’m for the first time here. I came across this board and I find It truly useful & it helped me out much. I’m hoping to give something again and help others like you aided me.
Hi there! Do you know if they make any plugins to safeguard against hackers? I’m kinda paranoid about losing everything I’ve worked hard on. Any recommendations?
I wish to voice my appreciation for your generosity supporting persons who have the need for guidance on that idea. Your real dedication to getting the message along was certainly functional and has specifically enabled others like me to reach their targets. Your amazing warm and friendly report denotes much a person like me and even further to my fellow workers. Thanks a ton; from each one of us.
Hi would you mind letting me know which webhost you’re using? I’ve loaded your blog in 3 different web browsers and I must say this blog loads a lot quicker then most. Can you suggest a good web hosting provider at a reasonable price? Many thanks, I appreciate it!
You are a very clever individual!
Only wanna tell that this is handy , Thanks for taking your time to write this. “Truth is the summit of being justice is the application of it to affairs.” by Ralph Waldo Emerson.
You are my aspiration , I possess few web logs and rarely run out from to brand.
I have learn a few excellent stuff here. Definitely price bookmarking for revisiting. I surprise how much attempt you set to make any such wonderful informative website.
I like this site very much so much good information.
Good website! I really love how it is simple on my eyes and the data are well written. I am wondering how I might be notified when a new post has been made. I have subscribed to your feed which must do the trick! Have a great day!
Hello, you used to write magnificent, but the last several posts have been kinda boring… I miss your tremendous writings. Past several posts are just a little out of track! come on!
Good – I should definitely pronounce, impressed with your site. I had no trouble navigating through all tabs as well as related info ended up being truly simple to do to access. I recently found what I hoped for before you know it at all. Reasonably unusual. Is likely to appreciate it for those who add forums or anything, site theme . a tones way for your customer to communicate. Nice task.
Wow! Thank you! I constantly wanted to write on my website something like that. Can I include a part of your post to my website?
Very well written story. It will be valuable to anyone who employess it, including myself. Keep doing what you are doing – can’r wait to read more posts.
I was examining some of your content on this internet site and I conceive this web site is very instructive! Continue putting up.
hello there and thank you for your info ?I have certainly picked up something new from right here. I did however expertise a few technical points using this site, as I experienced to reload the site many times previous to I could get it to load correctly. I had been wondering if your hosting is OK? Not that I’m complaining, but sluggish loading instances times will often affect your placement in google and could damage your high quality score if ads and marketing with Adwords. Well I抦 adding this RSS to my e-mail and could look out for much more of your respective fascinating content. Make sure you update this again very soon..
Hi my family member! I wish to say that this article is awesome, nice written and include approximately all vital infos. I’d like to see more posts like this.
Only a smiling visitant here to share the love (:, btw great design. “Justice is always violent to the party offending, for every man is innocent in his own eyes.” by Daniel Defoe.
Good ¡V I should certainly pronounce, impressed with your web site. I had no trouble navigating through all tabs as well as related information ended up being truly simple to do to access. I recently found what I hoped for before you know it at all. Quite unusual. Is likely to appreciate it for those who add forums or anything, site theme . a tones way for your customer to communicate. Nice task..
Rattling nice layout and fantastic articles , very little else we need : D.
Great – I should certainly pronounce, impressed with your web site. I had no trouble navigating through all the tabs and related info ended up being truly simple to do to access. I recently found what I hoped for before you know it at all. Quite unusual. Is likely to appreciate it for those who add forums or anything, site theme . a tones way for your client to communicate. Excellent task.
You actually make it seem so easy with your presentation but I find this topic to be really something that I think I would never understand. It seems too complicated and extremely broad for me. I’m looking forward for your next post, I will try to get the hang of it!
you have brought up a very great details , thankyou for the post.
Very nice post. I just stumbled upon your blog and wanted to say that I’ve really enjoyed surfing around your blog posts. After all I will be subscribing to your rss feed and I hope you write again soon!
Hi! I could have sworn I’ve been to this blog before but after browsing through some of the post I realized it’s new to me. Anyhow, I’m definitely delighted I found it and I’ll be book-marking and checking back often!
Hi my loved one! I wish to say that this article is amazing, great written and include approximately all important infos. I’d like to peer more posts like this.
If you want to get social bookmarking backlinks that will help skyrocket your website search engine ranking straight to the top, check out this site http://socialbookmarksubmission.org/
the light printing ifind it very difficult to identify.why you choose.but iam very interested.iam a beginner
in practice and worship of shri yantra which one of my sent from Germany.
pl.write eloberate in worship of supreme maa.